Give reminders of these things, solemnly pledging before God not to engage in verbal battles, which lead to nothing useful, but bring catastrophe to those hearing them. ~II Timothy 2:14
But shun foolish debates and genealogies and strife and battles about Law, for they are unprofitable and vain. ~Titus 3:9
For the month of August I decided it would be a good thing to read through the entire New Testament. I was able to finish it in 28 days which is averaging just over 9 chapters per day. My main purpose with this task was to get a nice bird’s eye view of the New Covenant Canon, and take note of the overarching and repeated themes which I may not notice without a cover to cover timely reading. We tend to drill down on a single chapter or verse or theme, sometimes missing the big picture. It’s great to study a verse or even a word, but we probably do not want to neglect the 30,000 foot view.
[By the way, this is why I didn’t send out anything in August-I was too busy reading the New Testament! Not that anyone was worried about me, I’m just saying…]
So I thought I would be nice to share what stood out to me during this quicker paced reading. Now I realize that I have my own filters, and my antennae are attuned in a certain configuration due to my life’s specific lenses, but I did make a considerable effort to read as open-minded as I could, as if reading it for the first time which is of course impossible, but hey, I tried. To help with this effort, I read the newest translation I own, which is the second edition translation by Eastern Orthodox scholar dude David Bentley Hart. Being new (2023), I’m not terribly familiar with it, so it slowed me down a bit, especially with its “knotty” rougher around the edges style rendering. Mr. Hart attempted to preserve the raw and unpolished style of the original writings.
On to the big standouts:
The first observation I made, which I almost found humorous, was how often in the Gospels Jesus tells someone to tell no one about Himself or what He’s up to. It was way more than I realized! When you read it this quickly, you tend to be like, “OK! We get it.” Or do we..? I’m not sure what to make of this yet, though my friend Miguel made an interesting point that perhaps all these directives are kept in there to teach us something about God’s timing and human timing. Hmmm, I wonder.
Secondly, what leaped off the page, for some reason, was leaving the 99 sheep to go rescue the one. I’m not exactly sure what it was about this that made me take notice other than the fact that it is in the Gospel accounts twice. That second time it came up I was shot through to my innards; I guess it could simply be what the Spirit wanted me to see at this time. I thought of the multi-layered meanings available through this picture of leaving the 99 for the one. What came to memory was the lesson I learned at Outreach, working with homeless high school students, on being careful not to expend all your energy on the “99” who are the loudest yet not ready to move forward, at the neglect of the quieter “one” who craves your assistance and care that will be just the catapult he or she needs to make a life change. There’s also the idea of leaving the 99% way of the world’s thinking and pursuing the 1% Kingdom way of thinking, as Jesus did.
Other repeated and noticeable themes form the Gospels were, not surprisingly, the importance of servanthood, along with its related declaration of what it takes to be great in the Kingdom of God. Spoiler alert: it’s not about being great.
With Paul’s writings I realized anew just how much he was against stringent law-keeping, and all about the person Jesus, and clinging to Him being all that really matters. It’s sort of funny to me how the tradition I grew up in was big on using Paul to write systematic theology books and multitudes of morality rules, not that there’s anything necessarily wrong with that, but the tenor of his letters (more noticeable at this faster paced reading) is obviously about Jesus and His Spirit being the new everything. If you are all about Jesus the Christ, the actual living person who is perfect love, chances are your theology will be just fine, and your morality will be in some sort of check. Don’t get me wrong, Paul had to tell a couple of the early churches to stop whoring around, but hey nobody’s perfect.
Paul was also crystal clear about the message, the Good Tidings, which he and the other apostles proclaim, coming not from human ingenuity or flesh originated eloquence, but rather from God directly. That’s why the words have so much power. You can be as clever as can be with four and five syllable words strung together brilliantly according to human measurements, but unless they are dripping with Spirit, they cannot penetrate into the innermost parts of the human soul, I don’t care how sesquipedalian you are. But Spirit-drenched single syllable words are able to go where others simply cannot reach. Paul admitted to not being the best speaker, but that didn’t really matter due to the supernaturally charged message he was bringing.
Well, speaking of words, I see I’m already nearing 900, so let’s wrap this Ripple up. Last thought I’ll share is that the books which really popped for me on this read-thru were the letters to Timothy and Titus, as well as the two Peter letters and the three from John. I’d love to drill down further on those in the near future. I love how Paul told Timothy and Titus not to get pulled into verbal battles and endless debates which are absolutely pointless-unless you’re looking to do damage and bring catastrophe. Great word for an election year!
I hope this sparks some good thoughts and meditation for you!